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    Bhakti Sutras

    Bhakti Sutras - NaradaNarada-Bhakti-Sutras

    (A free translation dictated by Swamiji in America)


    Narada (Sanskrit: नारद, nārada means Naara = Wisdom + Da = Giver) or Narada Muni is a divine sage who plays a prominent role in a number of the Puranic texts, especially in the Bhagavata Purana, and in the Ramayana. Narada is the author of the Pāñcarātra, a standard text for Vaisnava's priests which contains the technical and philosophical meanings of the temple Deity worship. Narada is portrayed as a travelling monk with the ability to visit distant worlds or planets (lokas in Sanskrit). He carries a veena as his musical instrument—and not a Tampura as is commonly assumed—which he uses to accompany his singing of hymns, prayers and mantras as an act of devotion to his Lord, Vishnu. In the Vedas, Narada is described as a saintly traveler who sometimes while remembering Vishnu by singing His Glories his Brahminical holy thread breaks, because of bodily expansions through the emotions he feels of pure bhakti (love of God) in separation, which he derives from his unalloyed devotional service. In the Vaishnava tradition he is held in special reverence for his chanting and singing of the names Hari and Narayana and his promoting of the process of devotional service, known as bhakti yoga as explained within the text accredited to Narada himself, known as the Narada Bhakti Sutra. He is often described as a mischievous character, though his intentions are always good at heart. (Source: Wikipedia).

    Chapter I

    1. Bhakti is intense love for God.

    2. It is the nectar of love;

    3. Getting which man becomes perfect, immortal, and satisfied for ever;

    4. Getting which man desires no more, does not become jealous of anything, does not take pleasure in vanities:

    5. Knowing which man becomes filled with spirituality, becomes calm, and finds pleasure only in God.

    6. It cannot be used to fill any desire, itself being the check to all desires.

    7. Sannyasa is giving up both the popular and the scriptural forms of worship.

    8. The Bhakti - sannyasin is the one whose whole soul goes unto God, and whatever militates against love to God, he rejects.

    9. Giving up all other refuge, he takes refuge in God.

    10. Scriptures are to be followed as long as one's life has not become firm;

    11. Or else there is danger of doing evil in the name of liberty.

    12. When love becomes established, even social forms are given up, except those which are necessary for the preservation of life.

    13. There have been many definitions of love, but Narada gives these as the signs of love: When all thoughts, all words, and all deeds are given up unto the Lord, and the least forgetfulness of God makes one intensely miserable, then love has begun.

    14. As the Gopis had it –

    15. Because, although worshipping God as their lover, they never forgot his God - nature;

    16. Otherwise they would have committed the sin of unchastity.

    17. This is the highest form of love, because there is no desire of reciprocity, which desire is in all human love.

    Chapter II

    1. Bhakti is greater than Karma, greater than Jnana, greater than Yoga (Raja - Yoga), because Bhakti itself is its result, because Bhakti is both the means and the end (fruit).

    2. As a man cannot satisfy his hunger by simple knowledge or sight of food, so a man cannot be satisfied by the knowledge or even the perception of God until love comes; therefore love is the highest.


    Chapter III

    1. These, however, the Masters have said about Bhakti:

    2. One who wants this Bhakti must give up sense - enjoyments and even the company of people.

    3. Day and night he must think about Bhakti and nothing else.

    4. (He must) go where they sing or talk of God.

    5. The principle cause of Bhakti is the mercy of a great (or free) soul.

    6. Meeting with a great soul is hard to obtain, and never fails to save the soul.

    7. Through the mercy of God we get such Gurus.

    8. There is no difference between Him and His (own) ones.

    9. Seek, therefore, for this.

    10. Evil company is always to be shunned;

    11. Because it leads to lust and anger, illusion, forgetfulness of the goal, destruction of the will (lack of perseverance), and destruction of everything.

    12. These disturbances may at first be like ripples, but evil company at last makes them like the sea.

    13. He gets across Maya who gives up all attachment, serves the great ones, lives alone, cuts the bondages of this world, goes beyond the qualities of nature, and depends upon the Lord for even his living.

    14. He who gives up the fruits of work, he who gives up all work and the dualism of joy and misery, who gives up even the scriptures, gets that unbroken love for God;

    15. He crosses this river and helps others to cross it.


    Chapter IV

    1. The nature of love is inexpressible.

    2. As the dumb man cannot express what he tastes, but his actions betray his feelings, so man cannot express this love in words, but his actions betray it.

    3. In some rare persons it is expressed.

    4. Beyond all qualities, all desires, ever increasing, unbroken, the finest perception is love.

    5. When a man gets this love, he sees love everywhere, he hears love everywhere, he talks love everywhere, he thinks love everywhere.

    6. According to the qualities or conditions, this love manifests itself differently.

    7. The qualities are: Tamas (dullness, heaviness), Rajas (restlessness, activity), Sattva (serenity, purity); and the conditions are: Arta (afflicted), Artharthi (wanting something), Jijnasu (searching truth), Jnani (knower).

    8. Of these the latter are higher than the preceding ones.

    9. Bhakti is the easiest way of worship.

    10. It is its own proof and does not require any other.

    11. Its nature is peace and perfect bliss.

    12. Bhakti never seeks to injure anyone or anything, not even the popular modes of worship.

    13. Conversation about lust, or doubt of God or about one's enemies must not be listened to.

    14. Egotism, pride, etc. must be given up.

    15. If those passions cannot be controlled, place them upon God, and place all your actions on Him.

    16. Merging the trinity of Love, Lover, and Beloved, worship God as His eternal servant, His eternal bride -- thus love is to be made unto God.


    Chapter V

    1. That love is highest which is concentrated upon God.

    2. When such speak of God, their voices stick in their throats, they cry and weep; and it is they who give holy places their holiness; they make good works, good books better, because they are permeated with God.

    3. When a man loves God so much, his forefathers rejoice, the gods dance, and the earth gets a Master!

    4. To such lovers there is no difference of caste, sex, knowledge, form, birth, or wealth;

    5. Because they are all God's.

    6. Arguments are to be avoided;

    7. Because there is no end to them, and they lead to no satisfactory result.

    8. Read books treating of this love, and do deeds which increase it.

    9. Giving up all desires of pleasure and pain, gain and loss, worship God day and night. Not a moment is to be spent in vain.

    10. Ahimsa (non - killing), truthfulness, purity, mercy, and godliness are always to be kept.

    11. Giving up all other thoughts, the whole mind should day and night worship God. Thus being worshipped day and night, He reveals Himself and makes His worshippers feel Him.

    12. In past, present, and future, Love is greatest!


    Thus following the ancient sages, we have dared to preach the doctrine of Love, without fearing the jeers of the world.




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